Studia Theologica 2024, 26(4):135-156 | DOI: 10.5507/sth.2024.036493
Laughter and humour are integral parts of human life, including Christian life. In antiquity, Greek philosophers like Plato generally condemned laughter, considering it a manifestation of a loss of self-control. Similarly, early Christian thinkers, inspired by Plato and the Scriptures, perceived laughter negatively. In contrast, Thomas Aquinas, influenced by Aristotle, attributed a positive role to laughter and humour, highlighting their potential educational function and importance in maintaining a balanced lifestyle. Søren Kierkegaard believed that humour is an essential part of Christian life, marking the transition from the ethical to the religious level of existence. Modern theories of humour point to it as a mechanism for overcoming differences between expectations and reality, which can be useful in Christianity for a deeper understanding of religious truths and thus overcoming misconceptions. Despite its complexity, humour in the Christian context opens up space for a more positive and humane perception of faith.
Vloženo: květen 2024; Revidováno: září 2024; Přijato: září 2024; Zveřejněno: leden 2025
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